In any event the bodies of slaves are commonly well, if not entirely, exposed

In any event the bodies of slaves are commonly well, if not entirely, exposed. They are, after all, are they not, the bodies of animals?

The garmenture of the slave is, in effect, another of her freedoms, though she may well regard it with some trepidation, realizing how well, how boldly and excitingly, it reveals her to men, and her vulnerability. The garmenture makes it clear what she is, property. A common justification of slave garmenture, though surely not the only one, nor the primary one, is that it is supposed to make the slave the desiderated object of raiders, thus supposedly diverting attention from precious, priceless free women.

In any event, in slave garmenture, the slave, and others, are never in any doubt that she is a female, and that she has that remarkable gift of nature to males, the female body.

The slave, commonly, unlike the enrobed free woman, is happy, and pleased, to be a female. If she were a man, such a coarse and brutal beast, she could not be the marvelous thing she is, vulnerable, perhaps, but desired, and marvelous. How could the slave not be frightened of her body, and yet thrilled with it? It is soft, beautiful, yielding, and alive. It is obviously a source of great pleasure to masters, who command it and put it to their purposes, as they will, and if the masters consent, and are kind, it is a source of untold rapture to herself, as well.

It is little wonder that the slave loves her body, and her tunic.

Kur of Gor, p. 1060

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