On behalf of the nose ring, too, it should be mentioned that among the Wagon Peoples

On behalf of the nose ring, too, it should be mentioned that among the Wagon Peoples, even free women wear such rings. This, however, is unusual on Gor.

The nose ring, most often, is worn by a slave. These rings, incidentally, those for the ears and for the nose, do not serve simply to bedeck the female. They also have a role to play in her arousal. The brushing of the sides of the girl’s neck by the dangling ornament is, in itself, a delicate stimulation of a sensitive area of her body, the sides of her neck beneath the ears; this area is quite sensitive to light touches; if the earring is of more than one piece, the tiny sounds made by it, too, can also be stimulatory; accordingly, the earring’s feel and movement, and caress, and sometimes sound, persistent, subtle and sensual, functioning on both a conscious and subliminal level, can often bring a female to, and often keep her indefinitely in, a state of incipient sexual readiness.

It is easy to see why free women on Gor do not wear them, and why they are, commonly, only put on low slaves. Similar remarks hold, too, of course, for the nose ring, which touches, lightly, the very sensitive area of a girl’s upper lip. The nose ring, too, of course, makes clear to the girl that she is a domestic animal. Many domestic animals on Gor wear them.

Savages of Gor, p. 12

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