One is familiar with the haughtiness, the arrogance, the pride, of the typical free woman
One is familiar with the haughtiness, the arrogance, the pride, of the typical free woman, defended by guardsmen, ringed by the walls of her city, well-veiled, well-robed, secure in her status, unassailable in station, ensconced in society’s regard, but there is another pride, too, little spoken of, which is, perhaps surprisingly, that of the slave. Even when she kneels before the free woman, in her mockery of a garment, fastened in a collar, her lovely hair in the dirt before the free woman’s slippers, she knows herself special, and prized, in a way the free woman is not. She realizes that she, amongst many women, is the one who has been found “slave desirable,” the one whom men will put in a collar, the one who will wear a collar. She revels in the fact that she has been found worthy of being owned. She is proud to be owned. This is a mark of quality, a badge of excellence. She is a prize amongst women, so desirable that men will be satisfied with nothing less than owning her. She is that desirable. She knows that she is the most coveted, the most lusted-for, the most delectable, exciting, and sought of women, the female slave. How could she not feel superior, in her sex, as a female, to the free woman in her vain, shallow trappings of dignity and station? Many have been free women, and they know the grief, the sorrow, the frustration, the misery, and loneliness, so often concealed within those cumbersome, ornate robes. The free woman often hates the slave; the slave, often, feels not only fear of, but also pity for, the free woman. So one might then contrast two prides, that of the scornful free woman, richly robed, elevated in society, switch in hand, and that of the timid, frightened creature, perhaps in a rag, a collared animal, who kneels before her. The free woman has pride in her status, the slave in her sex, in her holistic fulfilled womanhood.
One might also note the gratitude of the slave. She loves and serves, and is grateful to have been granted this privilege. It is not unknown for even free women to kneel before a man, press their lips to his boots, and beg him for his collar, that they may belong to him, as his slave. The depth of this need, of this desire, and the profundity of this love, the wholeness of it, the desire to give oneself, to surrender oneself, wholly, to another, is one of the mysterious recurrent songs of nature, its origins perhaps lost or obscure, but its strains familiar amongst her survivors. So she rejoices that she is owned, for she has now at last what she has long longed for, a master. She is a slave at his feet, doubtless stripped and collared, to be treated as he wills. To what less could she be so helplessly responsive? He is male, and she female, he master, she slave.
Mariners of Gor, p. 165-167